The November Ending That Became A Beginning
by Mike McCormack, AOH NY State Historian
Inspired by the American Revolution, the United Irishmen, made up of Protestants and Catholics, rose in May, 1798 to free Ireland from England. On 21 June, France was at war with England and sent a force to aid the Irish. On 8 September, General Cornwallis met the Irish and their French allies at Ballinamuck, County Longford. Hopelessly outnumbered by a British army of 30,000, French General Humbert surrendered his 850 troops and 1000 Irish supporters. The French were repatriated back to France while the Irish were slaughtered to a man. Humbert was dismissed to a position in the French colony at New Orleans. Meanwhile, the southern part of the Rising had already been defeated at Vinegar Hill in Wexford on 21 June. Then, on 5 October, Lord Nelson defeated Bonaparte’s fleet in Egypt and Ulster Loyalists celebrated that France must now abandon all military ventures in Ireland. However, on October 12, Theobold Wolfe Tone, leader of the United Irishmen, arrived off Lough Swilly with a fleet of French reinforcements in yet another attempt to jump start the revolution. They ran directly into a waiting British fleet. After a 6-hour battle, the French fleet was destroyed and Tone was captured. On 16 October, James Napper Tandy, arrived with yet another fleet of 270 French reinforcements, and landed on Rutland in Donegal where he learned that Humbert had surrendered and Tone had been taken. He wisely returned to his ship and sailed back to the continent. The four and a half month conflict had ended – or had it?
As Tone was taken to Dublin in chains, he declared, “For the cause which I have embraced, I am prouder to wear these chains than if I were decorated with the Star and Garter of England.” At his court-martial on 10 November, he said, “I have sacrificed all in life; courted poverty; left a beloved wife unprotected and children whom I adore fatherless. After such sacrifice in the cause of justice and freedom – it is no great effort to add the sacrifice of my life.” Wolfe Tone made that sacrifice on 19 November, 1798. He was buried in Bodenstown, in the grave which Ireland cherishes as a precious possession and which future revolutionary leader Padraic Pearse called ‘the holiest place in Ireland’.
The end of the rising was followed by a brutal pattern of vengeful death and destruction. The streets of Ireland were mobbed with widows and orphans of those who had fallen in battle as Catholic homes were burned to the ground. The violence continued into 1799 with disturbances in Galway, a rising in Clare, and shootings and church burnings in Wexford and Wicklow. Unemployed British yeomen took to robbery and no one prosecuted them as long as their victims were Catholics. A wave of emigration, reaching 50,000, headed for the slums of Glasgow and Liverpool where many fell victim to successive typhus epidemics and their children went to labor in the mills and mines of England. Political prisoners sent to the penal colonies in Australia and the Indies fared even worse as many died on the voyage. Others were pressed into service in the British Navy and Army and spent their lives on foreign battlefields. Those who remained in Ireland fared no better.
As winter came and Atlantic gales lashed the coast, Irish families who’d lost all they possessed huddled together in caves and bogholes as famine followed in the wake of revolution. The remaining rank and file of the United Irish organization were pursued and eliminated. There was so much anger over British vengeance that Robert Emmet, brother of United Irishman, Thomas Addis Emmet, led another rising five years later, although it too failed miserably. Now with the military threat removed, the British showed their true colors. They demanded a union of Ireland with England, dissolving the Irish parliament completely, even though that parliament had limited ability. Further, there would be no more talk of concession to Catholics. Author Seumas MacManus wrote: “people were coaxed, threatened, and bribed into signing petitions in favor of Union; under promise of pardon, felons in the jails signed; everyone holding a government job had not only to sign, but was compelled to make his relatives sign.” British Historian Lecky noted that, “though defeated session after session, the Act of Union would always be reintroduced, and that support for it would hereafter be considered the main test by which all claims to government favor would be determined.” Finally it passed and the grimmest joke of all, according to MacManus, was that the millions paid for bribes and favors was added to Ireland’s national debt – thus was Ireland made to pay for the razor with which her own throat was cut!
Ireland remained a depressed country for another generation until Daniel O’Connell raised the cry for Catholic emancipation once more, creating an audience for the voice of Thomas Davis and the Young Irelanders who revived the doctrines of Wolfe Tone who was finally recognized as the Father of Modern Irish Republicanism. As Tone’s spirit of nationalism began to beat in Irish hearts once more, a poem by Davis appeared in the April 1843 edition of the nationalist newspaper, The Nation. It was called the ‘Memory of the Dead’, and it read:
“Who fears to speak of ‘98? Who blushes at the name?
When cowards mock the patriot’s fate, who hangs his head for shame?
He’s all a knave, or half a slave who slights his country thus;
But true men, like you men, will fill your glass with us.”
And the November 1798 death of Wolfe Tone did not end the message, but only caused it to silently smolder until it burst forth in a new beginning – a beginning that has yet to end!