Historical Happenings for June 2017

They Happened in June

by Mike McCormack, AOH NYS Historian

June is a remarkable month in Irish History as so many things occurred in that month over the centuries.  For Example:

On June 1, 1866, a Fenian Army invaded Canada and captured Fort Erie with the intent of seizing all of Canada and trading it back to England for Ireland’s freedom.  They went on to beat a British force at Ridgeway before being stopped by the U.S. closing off the border behind them and cutting off their supply lines.  A trip to the Ridgeway battlefield might be a good idea during the coming New York State convention.

On June 3, 1974, patriot Michael Gaughan, on hunger strike in Parkhurst Prison for political prisoner status, died after force-feeding.  Six guards would restrain him at the top of the bed, stretch his neck over the metal rail, force a block between his teeth and force a feeding tube down his throat through a hole in the block. Michael’s brother described him noting: His throat had been badly cut by force feeding and his teeth loosened. His eyes were sunken, his cheeks hollow and his mouth was gaping open. He weighed about 84 lb.  He’d been force-fed 17 times at the end of his 64-day hunger strike. After he died at age 24, his family stated it was from food lodged in a lung punctured by the force-feeding tube.

On June 4, 1798, Lord Edward Fitzgerald, leader of the United Irishmen, died of wounds received during his capture. He was a Lord, brother of Ireland’s leading peer and tremendously popular with the common people. Since a public trial would be embarrassing and might start the rising they feared, the British decided that although his wounds were not serious, they would not be treated.  The bullets were left in his shoulder, and the wound infected.  Septicaemia spread through his body and tortured his mind.  Mad with fever, he shouted, Dear Ireland, I die for you, and My country, you will be free. Then, after 16 days of intense pain, Lord Edward Fitzgerald died of his wounds.

On June 5, 1646, Owen Roe O’Neill, a brilliant strategist who had returned from Spain to fight for Ireland, defeated the British at the Battle of Benburb.  It was the first major win for the Irish who lost only 300 men to Gen. Munro’s 3,000.

On June 20, 1764, Theobold Wolfe Tone was born to introduce a new Republican concept to Ireland that has been followed to this day.  His idea of  joining Catholics, Protestants and dissenters together to oppose the Crown for Ireland’s freedom became the basis for all the Republican movements from the Young Irelanders to Sinn Fein.

On June 21, 1877, a day remembered as Black Thursday, four members of the AOH accused of being members of an imaginary group called the Molly Maguires, were hanged in Mauch Chunk, PA.  A special gallows had been constructed so that all four lives would be ended at the exact same time.  In 1979, Jack Kehoe, reputed leader of the Mollies was posthumously pardoned and the Governor of PA recognized the group as part of the fledgling mine workers union of that historic period.  On June 21, 1997, 120 years later, a memorial Mass was attended by 100 descendants of those hanged and members of the AOH at the jail where they had been hanged.

On June 28, 1920, after hearing of British atrocities in Dublin, Irish soldiers in the British Army in India engaged in the legally prescribed manner of peaceful military protest. They laid down their arms and declared that they would fight for the Crown no more. They were immediately arrested and confined in brutal conditions.  Private James Daly, who was declared to be the instigator, was sentenced to death and became the last member of the British Army to be executed by firing squad.

On June 22, 1922, the Provisional government of the Irish Free State bombarded the Four Courts which had been seized by anti-treaty IRA forces.  Many count that as the start of the Irish Civil War in which more than 2,000 were killed before it ended in May, 1923 – less than one year later!

On June 29, 1848, leading members of the Young Ireland confederacy, who had been traveling Ireland organizing a rising, were surrounded in Ballingarry, Tipperary.  After a lengthy gun-battle they were defeated and the dreams of another rising died.  James Stephens and John O’Mahony escaped and fled to France while Michael Doheny fled to America.  They would all revisit the dream and later form the Fenian brotherhood.

These are only a few of the historic events we recognize in June.  There are also important births like Edmund Ignatius Rice, founder of the Christian Brothers (June 1, 1762); teacher and author Sinead DeValera (June 3, 1878); James Connolly, Irish Citizen Army leader and 1916 commander (June 5, 1868); Wm Butler Yeats (June 13, 1865); tenor John McCormack (June 14, 1884); and Charles Stewart Parnell (June 27, 1846) among others.  We also lost some great people like Matt Talbot, servant of God (June 6, 1925); Saint Colmcille (June 9, 597); Tenor Frank Patterson (June 10, 2000); Molly Malone, who died of a fever (June 10, 1886); and Journalist Veronica Guerin who was gunned down on a Dublin street (June 26, 1996).  Also, on June 16, 1904, James Joyce had his first date with the love of his live, Nora Barnacle.  It is the date he later memorialized as the day everything takes place in his masterpiece Ulysses and is remembered today as BLOOMSDAY!

These dates and many more which happened, not only in June, but on every day of the year are listed on the 2018 Calendar of Mens & Ladies Irish and Irish-American Historical Events available from Pete Durkee (518) 274-8448. The calendars also provide the opportunity to win more than $10,000 in prizes, so give Pete a call.

Historical Happenings for May 2017

by Mike McCormack, NY State Historian

Virginia City, Nevada is a tourist mecca in America today for those seeking remnants of the Old West.  In 1859 it was a wild town of 110 saloons catering to a thirsty population of more than 600 miners, most of whom were Irish.

The story of Virginia City began in 1857 when four miners discovered gold.  They were James (Old Virginia) Finney, John Bishop, Aleck Henderson and Jack Yount.  Their discovery was not a main vein, only the rediscovery of earlier mine that had been deserted.  In the Spring of 1859, two Irish miners, Peter O’Riley and Patrick McLaughlin, finding the so-called ‘paying ground’ already claimed, went to the head of Six Mile Canyon and began prospecting under the eastern slope of Mount Davidson, a peak in the Virginia Range of Nevada.

After finding nothing, they were about to abandon their claim when they decided to sink just one more small, deep pit.  At the bottom of this pit was a blue-black material, the bottom of which was covered with a layer of gold.  They had finally found a small bit of gold, but when they brought the mixture to be assayed, the blue-black material that they had to scrape away to get at the gold, turned out to be almost pure silver.  The discovery caused the greatest excitement throughout the entire United States since the California Gold Rush of 1849.  Prospectors swarmed to the area and mining camps soon thrived in the vicinity, giving birth to bustling commercial centers, including Virginia City and Gold Hill.

Another miner, Henry T. P. Comstock filed claims all around the mine and the Comstock Lode as it came to be known, was soon to become the richest silver strike in America.  Dubliner John Mackay bought shares in the Kentuck mine with the few dollars he had and within six months, the shares were worth $22,000 each!  Soon Mackay and his partner James Fair, another Dubliner, bought controlling interest in another mine and made so much money that they were able to buy even more properties.  With partners William O’Brien from Dublin and New York-born Irishman James Flood, they acquired controlling interest in the Virginia City and Gold Hill Water-Works; several quartz mills; the Pacific Wood, Lumber & Flume Company; and several other businesses. 

Their Robert E. Lee Mine produced $3 million by 1882 and was called “The Silver Vault of Fryer Hill”.  The nearby residential town of Stumpton is where Margaret “Unsinkable Molly” Brown lived in the early 1880s before moving to Leadville.  Her husband devised a way of overcoming drainage problems in the mines and was rewarded with 1/8th interest in a mine that had vast quantities of high-grade copper and gold which made his fortune and reputation; Molly made hers by her heroics during the Titanic disaster.

In 1869, John Mackay, James Fair, James Flood and William O’Brien were relative nobodies, but in a few short years, they became the richest men in America, known as ‘The Silver Kings.  A poem about their discovery was written back in the day and it read as follows

There’s a mountain in Nevada, where the shamrocks cannot grow,
where leprechauns hid their treasure three thousand feet below.
But O’Reilly and McLaughlin with a bit of Irish luck
and ‘Old Virginny’ Finney stumbled in the muck.
They found the buried treasure and in Eire the tale was told
and a thousand eager Irishmen arrived to dig for gold.
The West had many heroes courageous, brave and grand,
but the great Bonanza Silver Kings all came from Ireland.
Back among the shamrocks the leprechauns still say
that they up and lost their treasure on a mountain far away!

Historical Happenings for April 2017


by Mike McCormack, AOH NYS Historian

National Anti-Defamation Chairman, Neil Cosgrove, alerted me to a NY Times article by Liam Stack published on St. Patrick’s Day. It was the worst example of Paddy Bashing, seen in recent years. I got the article and felt that Stack, a controversial correspondent, who in the past has been accused of selling fear, obviously read an internet posting by Travis Gettys for it is extremely similar. Gettys is an editor for Raw Story – a site only slightly better than the media sold at checkout counters and both quote a Librarian named Liam Hogan who is obviously trying to create an audience for a book he is writing about white racism. Based on select few insensitive Irish-Americans who brought up Irish slavery as a counterpoint to Black Lives Matter arguing We got over it why can’t they! as typical of Irish sentiment, Hogan decided to debunk Irish slavery.

While I know a great many Irish men and women, I know not one who has voiced that or a similar sentiment. The problem with the Stack/Gettys/Hogan argument is that there exists documented evidence of Irish men, women and children being sold into slavery as far back as the Cromwellian wars. They were sent to America, St Kitts, Antigua and Barbados where the Redleg (Redshanks) community is very aware of their historic origins and has even been recorded in interviews. One said, When I was a boy in St. Kitts, we learned about Irish slavery, why doesn’t (sic) Americans? There are even documents of parentage saved from the archives of the Montserrat library, during the June 1977 volcanic eruption. These documents read like animal pedigree papers showing the forced mating of young Irish girls with Mandingo warriors to breed a better slave more capable of working in the burning sun. One document noted that in October 1657, 6 Irish slaves were among a group of 20 captured after running away and were put to death by a British Court which wouldn’t surprise anyone, except that it happened in Bridgetown, Barbados.  The history of Irish slavery even moved a St. Kitts Minister, G.A. Dwyer Astaphan, to introduce legislation in the St. Kitts Parliament to grant land for a monument to remember the 25,000 Irish men and women who were shipped there as slaves.  There is no doubt that the Caribbean islands, Virginia and New England played a role in the original slave trade of Irish banished for political crimes and after the ethnic cleansing of the mid-1600s Confederation War. Montserrat’s nearly 70 percent Irish slaves even earned it the title Emerald Isle of the Caribbean.

Don’t you think that if Irish slavery was a myth, more accredited professors with doctorates in history would be coming out and saying so instead of a few nondescript yellow journalists and bigots? They aren’t because they know you can’t change history. Luminaries such as Aubrey Gwynn, Professor of Medieval History at University College Dublin and President of the Royal Irish Academy in his 1932 work Analecta Hibernica; Richard Dunne, Guggenheim Fellow for Humanities and Director of the McNeil Center for Early American Studies at the University of PA in his 1972 work Sugar and Slavery; as well as dozens of bibliographic references in Sean O’Callahan’s To Hell or Barbados, all verify the findings in Thurloe’s State Papers of 1742 that King James VI sold thousands of Irish as slaves to the New World. In fact, an earlier proclamation by James I (17 September 1603) For the Due and Speedy Execution of the Statue against Rogues, Vagabonds, Idle, and Dissolute Persons renewed an earlier Elizabethan law that criminalized vagabondage and “idleness” in 1597 authorizing transportation. James VI’s policy of selling Irish political prisoners to English settlers in the West Indies was continued by Charles I and Oliver Cromwell furthered the practice. The Gilder Lehrman Center for the Study of Slavery at Yale University  also uncovered numerous historical documents regarding Irish slavery! They conclude that the number of ‘Barbadosed’ Irish varies from 12,000 to 60,000 (so many were sent to Barbados that the term ‘Barbadosed’ was coined to define them). When our Revolution closed America as a receptacle for England’s unwanted, ask any Australian what happened next!

One point overlooked by Stack and Gettys in Hogan’s writing is that while he calls the Irish only indentured servants (slavery in politically correct terminology), he readily admits that some of indentures were involuntary! That sounds like slavery to me!  However, his main argument is that it was not in as great a number as some proclaim. To this writer, any number is horrible and unjustified brutality. As for those who later unwisely volunteered to become indentured to secure a ticket to America, it is recorded that only about 40% survived to become free men. While Ireland and St. Kitts erect monuments to remember the Irish who were enslaved in  English colonies, one closer to home memorializes Anne Goody Glover.  She was the last supposed witch hanged in Salem, MA, who was in fact an Irish slave who escaped Barbados seeking refuge in that Puritan village.  A monument in Boston commemorates her unjust and tragic end as an Irish slave.

The maddening part of this whole argument is that some insensitive headline hunters are trying to erase the memory of our people who suffered incredibly for no other reason than that they were Irish and in the way of English colonialism. We cannot let them be forgotten.  We wrote to the NY Times asking them to please verify the trash they publish, no matter that it is found on the Internet and in other scurrilous media, especially when it downgrades or demonizes decent people who have contributed so much to earn for them the very right to publish such trash. I also suggested that if they wanted historical Irish opinions on slavery, they should consult the writings of Wolfe Tone, Robert Emmet, Daniel O’Connell and Gerry Adams.


Historical Happenings for March 2017


By Mike McCormack, NY State Historian

On March 12, 1974, two brothers broke out of Mountjoy Jail in Dublin. A jailbreak would have been little more than local news, but this one had international impact. It was a time when the Republican command in Northern Ireland was losing support due to slanted coverage distributed by the British-controlled press to world-wide media. Even people in the Republic were insulated from the truth and had lost much of their enthusiasm for the cause.  Reports of IRA bombings, violence, and fund-raising bank robberies were everyday news.  It mattered not that the IRA denied all knowledge of some of these incidents; their denial was rarely published.

Then, in August 1972, Kenneth Littlejohn and his younger brother, Keith, were jailed in Dublin for the largest bank robbery in Irish history netting £67,000. When faced with imprisonment, they claimed to be members of British Intelligence sent to Ireland to commit acts in the name of the IRA that would inspire repressive legislation and alienate public support. The British denied the allegations as preposterous, claiming that they never heard of either brother. Then, on March 12 1973, after an unsuccessful attempt by the British government to secure their release, the Littlejohn brothers escaped from Mountjoy by cutting through the bars with tools that no one knew how they had received. Keith was immediately recaptured but Kenneth remained at large. Since the escape was unsuccessful, Kenneth had to secure his brothers release by other means.

Kenneth was not only being sought by the Irish police since two days after his escape, his home in England was mysteriously burglarized. He decided that the only way to protect himself was to make his story public. Sadly, few would hear the story because of the slanted coverage emanating from that part of the world. For example, the day after the breakout, Protestant Senator William Fox was seized by armed men at a house he was visiting and shot to death at Clones. A Loyalist gang called the Ulster Freedom Fighters claimed responsibility, but the police publicly blamed the IRA. The IRA claimed that it had no part in the killing, but their disclaimer was ignored. Then, on 21 March, two British soldiers were killed and two wounded in separate incidents in Armagh by Ulster Constabulary. The soldiers were part of the Counterinsurgency unit of the Special Air Service on plainclothes duty against the IRA. The police saw the men in civilian clothes in a Republican area and assumed that they were IRA men. The incidents underscored the “shoot first” attitude of the police, but they were reported as merely a tragic accident.

Kenneth Littlejohn threatened to reveal the truth unless the Dublin government released his brother, but believing the British denial, they refused, so Kenneth called a press conference! When the story broke publicly, it was a sensation and despite attempts to hush it up, there were many red faces. Authorities were embarrassed as British Agent, Kenneth Littlejohn, revealed accounts of criminal activities performed for British Military Intelligence in the Republic of Ireland in an attempt to discredit the IRA. He and his brother had pulled Ireland’s biggest bank robbery in the name of the IRA to force the Dublin government into more repressive measures and the Dublin government played right into their hands. Littlejohn also revealed he had been assigned to assassinate IRA leader Sean MacStiofain, but failed and that he had permission to shoot British soldiers if they interfered with his mission. He revealed lengthy conversations with British officials as far back as 1972. Finally faced with undeniable evidence, British authorities shamefully admitted that Littlejohn was their agent. British MP Marcus Lipton called for an in-depth investigation of the affair but British Prime Minister Harold Wilson rejected the proposal.  Local news accounts credit former British Security Advisor, Lord Wigg, as the key figure in the decision not to investigate.

Then, to compound matters, Kenneth Lennon was slain in England. Lennon had revealed to Britain’s National Council for Civil Liberties a similar tale of intrigue and deception by Scotland Yard in its fight against the IRA. He charged that the British Special Branch threatened him with prosecution on an earlier incident unless he went undercover and persuaded the IRA to commit crimes for the cause and then to reveal those crimes to Scotland Yard. His death, coming on the heels of the Littlejohn affair, further embarrassed the authorities who, nevertheless, released the story that it was an IRA execution, and called for tougher measures against Republicans.

Northern Ireland has come a long way since those terrible times and news is less controlled thanks to the internet, but the mentality that pursued that conspiracy just 45 years ago still exists among many Loyalists and revisionists who alter the facts for public consumption. That is why we must continue to pray that they do not prevail in the current situation involving power-sharing and Brexit!  Don’t let history repeat itself !

Historical Happenings for February 2017


For Part I of this story, go to AOH.COM and link to Historical Happenings

by Mike McCormack, AOH NY State Historian

On the run in the hills of Kerry since the ill-fated AUD debacle, Volunteer Captain Robert ‘Bob’ Monteith reflected on the failure of the arms shipment. He blamed Devoy for the coolness of the German Staff to Casement since Devoy told the German ambassador in New York that Clan na Gael was to be the only contact. The militants in Dublin also kept Casement uninformed since they felt that he was opposed to an insurrection without significant German assistance and the German Admiralty’s plans differed from theirs. The Admiralty planned that AUD would arrive on one of four nights from Holy Thursday to Easter Sunday, allowing for storm, flood or  English patrols. They requested a pilot boat to be in position each of those nights and that two green lights be shone periodically to guide AUD into Fenit. The plan was sent to Dublin, but the militants insisted that the ship should come on schedule on Sunday night. Casement felt that was foolish and when AUD arrived off the Kerry coast on the night of Holy Thursday, 1916, there were no lights and no pilot boat!  Kerry Volunteer leader Austin Stack had also been ordered that there was to be no shooting before Easter Sunday night.

Stack knew nothing of the ship’s winches and unloading gear nor how to operate them. This was the information Casement wanted to bring in advance. Every stevedore needs such data before he starts to work cargo; men unused to ships cannot be turned into dock workers at a moment’s notice. Stack would need 300 men for the job: a 150-man working party and a 150-man armed covering party since the police would arrive in short order. On AUD were 4,000 cases of rifles, 2,000 cases of ammunition and other material. Stack would need every Volunteer in Kerry and a supervisory staff capable of directing them. Casement’s request to come ahead was denied. The Military Council knew that the landing of arms would have touched off the Rising and they insisted that the Proclamation of the Republic must be read first in Dublin to make the landing of arms a legitimate act of a nation at war rather than a rebel act.  Monteith felt that the Military Council’s ignorance of the logistics of dock work led to their decision that the Proclamation be read first. Although it wouldn’t have frightened the British as much as 20,000 rifles in Irish hands, it made ‘great theater’ and most of the rebel leaders were poets and playwrights!

After eight months in the hills, Monteith was given a false name and fireman’s papers to work on the ship, ADRIATIC, bound for New York.  However, he was so weak that he was unable to endure the work of stoking boilers and carrying coal; he suffered a burst blood vessel in his stomach and severely blistered hands; carrying false papers, he was unable to seek a doctor and so suffered until they docked in New York in mid-December, 1916. The freezing cold after the heat of the boiler room brought on chills and fever. He jumped ship as it docked at 14th Street, walked across town to catch the Third Avenue elevated train to the 116th Street address he learned from Clan members. He barely made it to the third floor.  The children opened the door and Mollie ran to catch him as he fell forward. The wandering patriot was home!  She put him to bed and contacted John Devoy who sent a Clan na Gael doctor to attend the returned patriot. That night, Devoy came to see him and they talked for hours to reconcile their differences.

When Bob was well enough to travel, Mollie rented a house on 120th Street off Lexington Ave with no stairs to climb.  When the word got out that Monteith was in New York, a mass of newsmen wanted the story of the survivors of the submarine landing. One man called it Three men in a boat, the smallest invasion in history. Monteith gave no interviews as it might endanger men in Ireland. They rented a three-storey house with tenants at 157 East 119th Street to provide an income but the block was condemned by the city for garages and they relocated again, this time to 117th Street.

Meanwhile Republican Sinn Fein won a majority of seats in the December 1918 election and established their own dissident parliament called Dáil Eireann and set up a Bond Drive to support the new government. Eamon deValera, as President of the Dail, asked Bob to campaign for the Drive in America.  Bob agreed and took off on a nation-wide fund drive. When Bob was out west raising funds, the children suffered several  bouts with whooping cough and had their tonsils removed.  The doctor told Mollie that if young Patricia were to survive, she needed fresh air. Mollie relocated once more, this time to Schooleys Mountain, New Jersey where she rented a 5-room house on a 3-acre farm. Bob returned on weekends whenever he could but by 1922, his health was failing and he spent a month recuperating in the mountains with the family. Anxious to get some work, Bob moved to Detroit – a boom town at the time.  He found a nearly finished bungalow and sent for the family. They joined the Gaelic League and were popular among the many Irish in Detroit.  Bob worked at the Ford Motor Company. The financial crisis of 1929 hit and the WPA assigned him to a road gang.  Mollie worked at a cleaning plant and then as a teacher.  When the economy recovered, Bob was rehired by Ford and joined the Gaelic League’s Irish Rifle Association as an instructor. With retirement on their mind, Mollie found a small 2-1/2 room house in Goodells, Michigan and sold the house in Detroit. Bob retired in 1943 and in May 1947, they returned to Ireland settling in a house in, Donneycarney, Dublin.

Mollie attended the opening of Roger Casement Stadium in Belfast in June 1953 as Bob was too ill to attend.  He published a book, Casement’s Last Adventure in 1953 and they both agreed to return to Detroit in December 1953 to be with their children. As Bob and Millie grew older, they became progressively ill. One night in February 1956, as Bob tended to Mollie, he tripped on a rug beside their bed. Mollie jumped out of bed but couldn’t lift him. He asked to be left there and Mollie covered him with blanket and pillowed his head. The following day daughter Patricia helped lift him into bed. He refused to let them call a doctor saying he’d be fine after a rest. On February 18 he turned his head and asked, Where are you, Mollie?  She replied, I’m right here, by your side.  He muttered, You would be, and turned his head back toward the wall and fell into eternal sleep. General MacArthur said that Old soldiers never die, they just fade away and Captain Monteith did just that after a life spent in service to the Ireland he was converted to love. He was buried in Holy Sepulchre cemetery in Southfield Michigan after a massive procession of Gaelic League and other Irish societies.

Later in Nov 15, 1956, the Long Island Advance newspaper carried the notice that Mrs. Mollie Florence Burke Monteith, the widow of Captain Robert Monteith, flew here recently from Detroit and is spending several weeks visiting her daughter, Mrs. Florence Lynch of Blue Point Avenue in Blue Point, New York. She returned to Detroit and joined Captain Bob on May 7, 1966, three weeks before her 95th birthday.

No mention was made of Captain Bob and Mollie during the official ceremonies commemorating the recent Easter Rising, except by the Gaelic League and AOH in Detroit, Michigan, but they belong right up there in Republican memory with Tom and Kathleen Daly Clarke for few couples gave more to Ireland than they!

Historical Happenings for January 2017


by Mike McCormack, NY State Historian

World War II brought change to Northern Ireland as Loyalists and Nationalists who shared the same bomb shelters broke down the barriers of prejudice erected by the Unionist Ascendancy to keep them divided. The war also created jobs and the small measure of prosperity experienced by the nationalists satisfied many grievances. After the war, England rebuilt the barriers to maintain control of the north. Churchill publicly blasted the Irish Free State for neutrality during the war despite the cooperation extended to the allies by the Irish and the tens of thousands of Irish volunteers in the British military – all of which was well known to the government though not to the general public.

Anger grew in Ireland in an era of post-war high taxes, and unemployment.  In 1948, the Irish Free State abolished its Commonwealth status and passed the Republic of Ireland Act.  The date for it to go into effect was not announced, but it was signed on December 21. On January 20, 1949, northern P.M. Basil Brooke, called a general election for February 10. Southern Prime Minister John Costello urged support for anti-partition candidates in the upcoming northern election and pamphlets describing the discrimination and gerrymandering in the north were published. Unionists retaliated with a torrent of anti-Republic and anti-Catholic propaganda that worked on sectarian fears declaring that if the border went, loyalists would be victims of IRA gunmen urged on by Catholic clergy in an effort to establish the Pope as the ruler of Ireland. The propaganda, as well as years of conditioning by the Orange Order, had the desired effect as record numbers went to the polls to return the Unionists to power!

New Year's Eve

In the south; Dail Eireann brought the Republic of Ireland Act into effect on Easter Monday, April 18, 1949 – 33 years after Pearse’s declaration at the GPO. On May 3, British Prime Minister, Clement Atlee declared, Northern Ireland remains part of the United Kingdom and it is hereby affirmed that in no event will Northern Ireland or any part thereof cease to be part of Her Majesty’s Dominions without the consent of the Parliament of Northern Ireland.  The new Republic of Ireland protested Britain’s continuation of partition, and mass meetings  urged action, but the new Republic was not prepared for anything stronger than a protest. With tempers at a fever pitch, a call for action was heard, and the rebirth of the IRA was underway.

Depleted in assets after the war, the IRA began reorganizing. They gathered support by standing against the mistreatment of Republican prisoners and emerged in their traditional role of spokesmen for the Irish people with the rallying cry: The Border Must Go!  On June 5, 1951, the Derry unit of the new IRA raided Ebrington Barracks and captured a quantity of guns and ammunition. As raids continued, the situation in the north became more tense and nervous B-Special patrols became more violent. The Irish Times urged the northern government to curb its patrols noting that, para-military forces are an anachronism in a democratic society, but to no avail. On August 15, 1955, four men attacked a Royal Artillery Training Camp, but fled as a sentry gave the alarm. Citing the attack, the Minister of War made a special report to the Cabinet, and P.M. Anthony Eden ordered mobilization to deal with the new IRA campaign. It was later abandoned when four British Officers confessed to the raid to make things hotter for the IRA.  An embarrassed War Office sent a communique to the police apologizing for the trouble caused and the matter was dropped. 

Then, on the night of December 12, 1956, IRA volunteers assembled in 10 different areas along the border in an arc from Antrim to Derry. On a signal from the campaign center in Monaghan, the morning quiet of December 13 was broken by numerous explosions. Operation Harvest – the border campaign to retake the six counties – had begun. Reaction was swift! By December 15, the Special Powers Act was revived allowing arrest and internment without warrant or trial, a curfew was imposed and police forces strengthened.  On December 22, the RUC spiked or blew up every border crossing road and bridge that had no customs post. By the end of the year 3,000 RUC and 12,000 B-Specials were called into action, and the north was an armed camp.

On the morning of January 1, 1957, an IRA raiding party set out for the RUC barracks in Brookborough, Co. Fermanagh. They parked their truck in front of the barracks in the town center and opened fire with rifles and a Bren gun while an assault group attempted to set off a land mine against the building. The mine did not explode and the assault group returned through a hail of bullets, for another one. This also misfired. As the raiders began to run out of ammunition, guns from the barracks returned a deadly rain of fire. Misfortune continued to plague the raiders as one threw a grenade toward a barrack window to cover their retreat. The grenade bounced off the building, and rolled under the truck where it exploded, blowing the tires, and damaging the gears. Somehow the raiders made it back to the crippled truck and limped away.

Near the town of Roslea, the truck gave out, and the badly shot up raiding party sought refuge in an abandoned barn. Six of the party were wounded, two were unable to travel – 19-year old Fergal O’Hanlon of Monaghan and 27-year old Sean South of Limerick. Both were unconscious. One of the party, volunteered to stay behind and hold off the pursuing RUC so the others might escape, but it was felt that such an action would endanger the lives of their unconscious comrades. It was decided to leave South and O’Hanlon to be captured so they would at least get the medical attention they needed. The rest of the raiding party retreated toward the border.

 The RUC arrived just after the IRA had left and the retreating IRA men heard a burst of gunfire.  They prayed it was just the warning shots associated with an assault on a military target, but they later learned it was the murder of their two unconscious comrades. This was a source of unforgiving bitterness for years to come. Author Tim Pat Coogan wrote, In a sense the Brookborough ambush explains everything about the IRA, and its hold on Irish tradition. It shows the courage, the self-sacrifice, the blundering, and the emotional appeal that have characterized and kept alive the IRA spirit for centuries. The two young men who lost their lives in the Brookborough affair were given two of the biggest funerals in living memory – but during their lives there was never sufficient public support for their aims for them to receive proper military training or even or even to be correctly briefed on the target that claimed their lives.

The two men killed in the raid, who had resolved to free their countrymen behind the artificial border, now took their place among the martyrs to Ireland’s cause and their memories were kept alive by a monument erected in 1982 at Moane’s Cross between Roslea and Brookborough. It is the site of an annual Republican ceremony.  The memorial has continually been vandalized by suspected hardline unionists.  The shed where South and O’Hanlon were murdered was also pulled down years ago to the distress of locals who used the stone to build this Memorial.  Though the memorial may be defaced or even obliterated regularly, there is yet another memorial that cannot be defaced and that is the strongest memorial of all; the two patriots have entered the world of Republican ballad in the songs Sean South of Garryowen and The Patriot’s Game.

Historical Happenings for December 2016


by Mike McCormack, AOH NY State Historian




     On a hill in County Meath stands a monument to the early settlers of Ireland, and their civilization. It is a remarkable structure built more than 5000 years ago. At first it appears to be just a huge mound on a hilltop in the Boyne Valley, but closer investigation reveals a man-made structure surrounded by enormous standing boulders. A magnificently carved kerbstone lies before the entrance to a 65-foot passage which runs to the center of the mound and three chambers of interlacing stones. The passage is the most interesting part for it is positioned and inclined at precisely the proper angle to align astronomically with the rays of the rising sun at one specific time of the year – the winter solstice. At dawn on December 21, the shortest day of the year and the point at which the power of the sun begins its annual return, the rising sun’s rays shine through a portal above the entrance, travel along the inclined passage and illuminate the central chambers. This only happens on December 21. The mound was called Bru na Boinne by the ancient Irish; today it is called Newgrange.

     According to carbon dating, the structure was built between 3700 and 3200 BC making it the oldest, still-standing, man-made building on the planet. Ancient Irish manuscripts say it was built by the Tuatha De Danann, early settlers of Ireland who were so advanced that Celtic settlers who followed them considered them possessed of magical powers and guided by the heavens. Today, we know that their “guidance” came in their advanced knowledge of astronomy — a knowledge unsurpassed in the known world at that time. To the Celts, Bru na Boinne was a domain of the gods, a palace of the otherworld, and a place of festivals.

     Reinforcing this belief was the fact that approximately 1 kilometer on either side are two slightly smaller mounds, Knowth and Dowth, which are also astronomically aligned with celestial events. Knowth, the oldest mound of the three was built some 500 years before Newgrange and is aligned with the setting sun on the solstice.

     With the coming of Christianity, many pagan forts and monuments fell into disrepair, were eventually overgrown, or eroded by time and weather. In 1142, the land on which Bru na Boinne stood became part of the Cistercian Abbey at Mellifont. Fields were called granges and Bru na Boinne simply became the new grange. During the Williamite confiscation of church property, the land was given to a Charles Campbell who used the mound as a source of stones for fences. In 1699, as workers were carting stones from the base of the mound, they discovered the magnificent entrance stone with its carved spiral designs. Further digging revealed the opening to a long narrow passage which led to the center of the mound and its three chambers. Authorities were notified and Welsh Naturalist Edward Lhuyd came to investigate. It is he who is credited with the discovery of Newgrange despite the fact that the Irish had been telling of Bru na Boinne for centuries. The locals were ignored and Mr. Lhuyd and several of his colleagues concluded that the great monument was the work of visiting Danes since nothing requiring such skill and intelligence could ever be attributed to the Irish.

     In 1750, General Charles Vallencey, a British Army Engineer and professional surveyor, discovered its astronomical alignment with the sun, moon, and planets and first advanced the theory that Newgrange was an astronomical observatory. He explained the standing stones in front of the entrance as sun stones positioned to cast shadows on the carved entrance stone to indicate the seasons. He ascribed considerable astronomical skill to its early Irish architects, but was ridiculed by his colleagues who had never even seen the mound. In spite of local tales which verified this phenomenon, references to the solstice lighting of Newgrange in the writings of George (AE) Russell, the writings of astronomer Norman Lockyer and anthropologist Evans Wentz, no archaeologist took the time to investigate it until 1969, when Michael O’Kelly entered the chamber before sunrise on the winter solstice and became the first modern archaeologist to witness that exciting event.

     In spite of the amount of verifiable information available on this historic site, some still stand with their backs to Newgrange, and stare at Stonehenge, marveling at the antiquity of a site constructed 1,000 years later. Or they wonder at the pyramids which were only started hundreds of years after Newgrange was completed. Finally, in 1989, the New York Times, which is ever slow to credit Irish accomplishments, noted that a British journal had announced that the astrological alignment of Newgrange appeared to be “by design rather than by accident.” Welcome aboard! It’s now December and on the 21st, the mound at Bru na Boinne will again receive its annual message from the heavens telling man that the days will now get longer and the long night of winter is coming to an end. Hopefully the long night of ignorance about Irish accomplishments is ending as well. So, this year as you are decorating the tree with lights for Christmas, consider that the Almighty is lighting up Newgrange for the same reason and wishing a Happy Christmas to all.



Historical Happenings for November 2016


by Mike McCormack, NY State Historian

thanksgivingThis story was offered several years ago, but in view of recent news it deserves repeating.  History is written by the winner, which accounts for revised versions of past events.  Some rewrite history to support a specific agenda, quoting facts out of context, citing only those which support conclusions they’ve already reached and exaggerating, minimizing or omitting those that don’t.  Some revise history to glorify or inspire support for a cause or to cover up transgressions of their predecessors.  A study of recent politics can provide some striking examples.  In recent years several books have exposed some revisionist history, but sadly much is still presented as fact in our school texts.  One of the most revised is how the discovery and conquest of America was slanted to portray Europeans as the natural inheritors of the earth and justify colonization.  From the war with Mexico and the massacre at Wounded Knee to the very beginning of our nation, facts have been altered.

One example, particularly appropriate at this time of year, is the holiday known as Thanksgiving.  According to the popular story, heroic Christian pilgrims arrived in America and shared what little they had with their poor Indian neighbors in thanksgiving for their successful arrival and harvest. The truth of the matter is that the Indians weren’t poor, and if they hadn’t shared their bounty with the pilgrims, the pilgrims might not have survived. After all, yams, corn, and the rest were all Indian dietary staples and the turkey was an American bird. It was Chief Massasoit and the Wampanoag tribe who taught the newcomers how to plant, grow, and harvest the strange foods they hadn’t seen before. As for the feast, it wasn’t new; it was in thanks for a bountiful harvest and harvest festivals were celebrated in many lands for centuries before the pilgrims ever buttered their first corn on the cob. But, who were the pilgrims and why do they get the credit for originating Thanksgiving?

The American Heritage Dictionary defines pilgrim as one who makes a journey for a religious purpose.  The religious purpose of their trip was to escape persecution, for they advocated a strict discipline according to their own interpretation of the bible.  Their aim was to purify not only the church, but individual conduct.  They were tolerated for their anti-Catholic bias, but when they demanded reforms to purify the Church of England, they were hunted out of the country!  We use the term Pilgrim to identify the group who arrived at Plymouth in 1620 on the Mayflower, and Puritans to define the larger group, led by John Winthrop, who arrived ten years later to the Massachusetts Bay Colony.  Both groups wanted to purify the church, yet they differed about the changes.  Some who stayed in England favored Presbyterianism, already strong in Scotland.  Those who came to Plymouth considered the congregation the ultimate authority while those who came to Massachusetts considered a hierarchy elected by the congregation as the ultimate authority.  Despite these minor differences they all had one thing in common: they were among the most unreasonable bigoted groups in history.  In 1649 – less than 30 years later – the Puritans who remained in England successfully fomented a civil-war under Oliver Cromwell, beheaded King Charles, and then turned their army of zealots toward Ireland.  British Major-Gen Frank Kitson in his book, Low Intensity Operations, wrote of this army, that two of its main reasons for existing were defense of their religion and suppression of Irish Catholics.

In Ireland, the Puritan Army is remembered for its brutal indiscriminate slaughtering of defenseless civilians.  After recording that at Drogheda, for five days men, women, and children were hunted down and butchered, Cromwell recorded that “In this very place (Saint Peter’s Church) a thousand of them were put to the sword, fleeing thither for safety.”  On October 2nd, 1649, he declared a national day of thanksgiving in celebration of the deed – thanksgiving was becoming more than a harvest festival with these people.  Meanwhile, in America in 1675, the sons of the Pilgrims who dined with the Wampanoag tribe that harvest day in 1621, began an 11-year war over land grabs and defeated them.  At the same time, Ann Glover, who had fled the turmoil in Ireland, took up residence in the Puritan colony in Massachusetts.  Under suspicion by false accusations, one night, Ann was overheard saying her evening prayers in her native Irish and was accused by Cotton Mather of conversing with the devil.  When it was learned that she was an Irish Catholic, she was told to denounce her religion; she refused and was hanged as a witch.  The year was 1688 – 39 years after the thanksgiving at Drogheda, and 68 years after the Puritan’s thanksgiving in America.

Fortunately, the concept of the congregation as ultimate authority allowed the election of more moderate leaders as time progressed and most of today’s religious Congregationalists are more docile.  The idea of giving thanks to God remains a fundamental duty, be it for a bountiful harvest or a blessing bestowed, but the cruel, un-compromising, witch-burning Puritans of the 1600s are hardly the example to hold up to our children as role models for Thanksgiving.

Let us instead look to America’s first official national day of Thanksgiving proclaimed by the Continental Congress on December 18, 1777, “as a day of solemn thanksgiving and praise” for the “signal success” of our forces at the Battle of Saratoga – a turning point in the Revolution.  And the turning point in that battle was the killing of General Frazier by Irish marksman, Timothy Murphy of General Charles (Co. Meath) Thompson’s Pennsylvania Rifle Battalion.

In 1846 annual days of Thanksgiving were being celebrated in at least 14 states when author Sarah Hale began a campaign to make the last Thursday in November a national day of Thanksgiving.  In the 1860s, she wrote to every state and territorial governor urging the idea as one of national unity in a country torn by civil war.  On October 3, 1863, President Lincoln finally declared the last Thursday in November as Thanksgiving Day bringing together all the past elements of the harvest festival, national patriotism, and religious observance.

This is the real story behind Thanksgiving day and the message it should convey is one of thanks for all our blessings, both civil and religious.  This year, instead of just food and football, let us remember give thanks to the Almighty for the blessings bestowed on our families and on this great nation . . . and forget the guys in the funny hats with buckles on their shoes!

Historical Happenings for October 2016


by Mike McCormack, NY State Historian

SamhainThe last day of October is New Year’s Eve! At least it was to the ancient Celts.  Like their economy which was based on planting, growing and harvesting, the Celtic Calendar was centered on the Sun and agriculture. The four major feasts were Imbolc on February 1 which introduced the season of planting; Bealtine on May 1 which honored the god of cattle and crops and was associated with growth; Lughnasad on August 1 which signaled the harvest; and the final and most important feast of the year: Samhain (SAH-win) on November 1.  Samhain observed the end of one pastoral year and the beginning of another.  To the Celts, Samhain was the point where the power of the sun began to wane, and fall under the growing power of the gods of darkness, winter, and the underworld. It was a day of bonfires lit to encourage the return of the sun, and to celebrate the fact that Oiche Samhain (EE-ha SOW-na), or the eve of Samhain – October 31 – had passed for another 12 months, for Oiche Samhain was a dangerous night indeed.

It was on that night that the veil between the natural and supernatural worlds was lowered, and residents of the underworld, both good and evil, were free to roam the earth.  It was the holiday of the dead and the sidh (shee): the supernatural residents of the fairy kingdom, both fun-loving and fearful.  It was a time sacred to the moon, and called for sacrifices to Crom Cruagh, Lord of the Mound, a golden idol surrounded by 12 stones on the plain of Moy Slecht in Cavan.  Any who wandered out that night were in danger of being accosted by spirits, so most remained indoors.  However, if one had to go out, he or she was advised to wear the skin of a sacrificed animal to disguise themselves from the spirits.  If an animal skin was not available, then the traveler would be wise to carry a candle in a hollowed-out turnip so that they would be mistaken for a Will-o-the-Wisp and be left alone.

With so many things to fear, the obvious question is why would anyone venture out at all, and the answer lies in the very same lowering of the veil.  It’s a night when supernatural things are possible; when hidden things are visible; and, if one knew how to read the signs, a night when the future can be read si–nce omens are clearest on Oiche Samhain.  If, for example, a maiden were to wash her dress in a stream on Oiche Samhain and hang it on a bush to dry, the image of her future husband will appear beside it.  It’s also a time when one can catch a glimpse of recently-departed loved ones, and perhaps secure some information from them – like where did they hide the money!

In spite of the temptation to see the future, the curious are cautioned, if you must venture out, be wary.  You might hear the most beautiful music ever to come from fiddle or flute, but do not investigate, for the spirits will entice you away to the dance and keep you entertained until dawn breaks and you will be trapped behind the veil.  Tales are told of those lost behind the veil, who were not seen again until the following year when the veil lowered again and they were seen on the other side. Some have been enticed back to tell their stories, but they are few and usually came to a violent end shortly after their return.

Another custom associated with Oiche Samhain was the leaving of food and drink on a doorstep to appease the wandering spirits so that they would trespass no further into a dwelling.  If the offering was gone in the morning, it was a good sign that the spirits had accepted it, for no mortal man would dare steal a gift left for the dead.  It was also a fortunate time for the hungry and homeless who wandered the roads and were willing to take that chance.  Needless to say, there was great rejoicing when dawn broke, and the threat of Oiche Samhain had passed for another 12 months.  The fear and the celebration associated with Samhain made it one of the hardest of the old Druidic feasts for the young Irish Church to dispel in the early centuries of Christianity, so it was decided to sanctify its meaning.

Henceforth, November 1 would be All Hallows Day – a day to honor the souls that had achieved heaven, followed by All Souls Day, a time to pray for the deceased who were still awaiting redemption.  To the Irish however, All Hallows evening retained the connotation of a time dedicated to the spirits and many of the ancient customs lived on.  In time, the Christian meaning became accepted, at least on the surface.  In many areas, the parish priest was given a polite nod of the head in acquiescence to the Church’s definition, while a wink of the eye signified that the ancient traditions were still being observed, just in case.

Stories of witches, goblins, and fairies persisted and the cautions proscribed as protection against the spirits of the netherworld remained as All Hallows Evening became Halloween – the only Celtic feast still observed on the modern calendar.  Costumes are still much in evidence, only they are the dime store variety instead of animal skins; pumpkins have replaced turnips as the Jack o Lantern; and the token food or candy given to visiting ‘ghosts and goblins’, who shout Trick or Treat, is a reminder of the food and drink freely given as a ransom against harm.  I’d say the spirit of the occasion (no pun intended) is still intact.  In recent years, a heightened awareness of the origins of Halloween has led to Celtic New Year celebrations in some areas, but there are still many who are not aware of the rich cultural heritage of our ancestors, who based their pastoral activities on a sophisticated celestial calendar fostered by knowledge of astronomy unequalled in their time.  As for the traditions associated with Halloween, well, think about it.

What happens after the demons in the dime-store costumes are tucked safely in bed with their treasure of candy bars and pennies secure in plastic pumpkins?  What happens late at night when the streets are silent? What are those strange sounds carried on the wind each year and what of the eerie occurrences reported each Halloween.  Of all the Celtic feasts, why is it that only Oiche Samhain has survived.  Is it because there is some substance to it after all?  I can’t say for certain, but I know I’m staying at home.  And if you must go out, please, whatever you do, be careful.

Historical Happenings for September 2016

John Devoy

by Mike McCormack, NY State Historian

John DevoyWith the 1916 Rising commemorations behind us, it may be time to reflect on those who played a major part, but were not mentioned many of the ceremonies. One of those was John Devoy, who was called the greatest of the Fenians by Padraic Pearse. Devoy was born near Kill in Co. Kildare, on Sept 3, 1842. When still a small boy, his family moved to Dublin where they enjoyed a modest prosperity. Devoy’s father had been an active nationalist in the 1840’s and John naturally absorbed a nationalist inclination to his character, but of a more advanced kind.

In 1861, he joined the 3-year-old international revolutionary society known as the Irish Republican Brotherhood (IRB) in Ireland and the Fenian Brotherhood in America. Seeking military experience, the 19-year old youth joined the French Foreign Legion and served in Algeria for a year before returning to Ireland to bring his military learning to the brotherhood and work as an IRB organizer in Naas, County Kildare. James Stephens, founder of the IRB, appointed Devoy chief organizer with the important and dangerous assignment of recruiting among the Irish serving in the British Army. Constantly risking arrest, his success was nevertheless considerable. In 1865, the British took action against the IRB and, through spies and informers, identified and arrested many of the leaders including James Stephens. In November, 1865, Devoy led a group which successfully arranged the escape of Stephens from a Dublin jail. Devoy believed that the IRB should rise in arms against the Crown while the organization was at its strongest and began planning for that event. In February 1866, an IRB Council of War called for an immediate uprising, but Stephens refused, much to Devoy’s annoyance since he had calculated the loyal Irish force in the British Army to number 80,000. The British learned of the plan through informers and moved the compromised regiments abroad, replacing them with loyal British regiments from England. Early in 1866, Devoy himself was betrayed, arrested and interned in Mountjoy Jail before being tried for treason and sentenced to 15-years penal servitude. In Portland Prison, Devoy organized prison strikes and was moved to Millbank Prison. While in prison, he learned that the rising he had planned took place in 1867 and had failed.

Freed in January, 1871, under a general amnesty, he sailed to America into an exile that was part of the amnesty agreement. Arriving on the ship CUBA with four other IRB men hailed as the “Cuba Five”, they were met by local and NY State politicians and even received an address of welcome from the House of Representatives. Devoy made his home in the United States where he continued his fight for Irish independence as part of the American counterpart of the IRB – the Fenian Brotherhood. When the Fenians changed their direction and sought to invade Canada and swap it to England for Ireland, those who remained committed to the original Fenian idea of a rising in Ireland broke with them and formed the Napper Tandy club. The Napper Tandy club grew larger in time as the Fenians Canadian invasions failed and adopted the name Clan na Gael. Devoy, living in New York, apart from a short time in Chicago, eventually became the dominant force in Clan na Gael. Under Devoy’s leadership, the Clan became the most important Irish Republican organization in the United States and Ireland. While actively leading Clan na Gael, he became a journalist for the New York Herald and learned the publishing business.

In 1875, Devoy and John Boyle O’Reilly organized the daring rescue of six Fenians from the British Penal Colony at Fremantle in Western Australia aboard the ship Catalpa. In 1878, He financed the development of the first submarine built by Co. Clare-born John Holland to attack British shipping. In 1879, Devoy secretly returned to Ireland to inspect Fenian centres and met Charles Kickham, John O’Leary and Michael Davitt on route in Paris. It was on this trip that he convinced Davitt and Charles Stewart Parnell to co-operate in the “New departure” during the growing Land War. In 1877, he had strengthened ties between the Clan and the IRB in Ireland and urged the IRB to subscribe to his ‘New Departure’ and move Irish nationalism into the arena of Parliamentary debate. This position was unpopular with the more militant faction who favored an armed rising and Devoy was severely criticized. Yet he stuck to his position for he realized, like all true revolutionaries, that tactics must change with circumstances and it was his opinion that in a shrinking world the support of other nations could be mustered to pressure England into terms.

Gaelic-AmericanHe operated a newspaper called The Gaelic American which advocated his cause and, unfortunately, engaged in bitter and personal controversies with critics and opponents of his policy within the nationalist camp. He remained however, committed to nationalist principles and returned to militant nationalism as he saw a European conflict on the horizon that would involve Britain. He hired Thomas J. Clarke – the veteran Fenian – as an editor in 1898 and the two raised the consciousness of Irish America to Irish nationalism. In 1907, with Devoy’s approval, Clarke returned to Ireland from his Long Island home to rejuvenate the IRB with Devoy’s support from America. The IRB had grown dormant due to inactivity and poor recruiting and Clarke, the future 1916 leader, and John Devoy were thereafter closely involved with the revival of the IRB and the planning of the Easter Rising. In 1914, Padraic Pearse visited the elderly Devoy in America, and later the same year Roger Casement worked with Devoy in raising money for guns to arm the Irish Volunteers. Devoy even sent a plan to the German Embassy in New York outlining German support against England. In early 1916, he played an important role in the formation of the Clan-dominated Friends of Irish Freedom at the third Irish Race Convention, a funding organization whose membership totaled 275,000. After America entered the war on the British side, discretion proved the better part of valor and such activity would have been interpreted as anti-American so Devoy continued to work his cause as pro-Irish rather than anti-English. In all, Devoy did more than anyone to secure American support for the nationalists before, during and after the Easter Rising of 1916.

Devoy lived long enough to finally see the establishment of an Irish state although, like Michael Collins, he regarded the treaty of 1921-22 as not the end of a struggle but merely another step on the road to total freedom. He supported the Anglo-Irish Treaty and the formative Irish Free State during the Irish Civil War, and was an honored guest of the new state in 1924 when he visited Ireland for the last time. On September 30, 1928, he died in Atlantic City, New Jersey and his body now rests in Irish soil in Glasnevin cemetery, Dublin. His life of struggle, prison, and exile had but one purpose – freedom for the Irish people and his native land. In pursuit of these goals he became one of the most notable revolutionaries in a century of revolution. He dedicated over 60 years of his life to the cause of Irish freedom and is one of the few people to have played a leading role in the rebellion of 1867, the 1916 Rising and the Irish War of Independence (1919 – 1921). In October, 2015, a statue of John Devoy was unveiled in Naas, Co. Kildare, aided primarily by the Kildare Association of New York, which partly funded the monument. The goal to keep his memory alive is a worthy one for he was a worthy Irishman!