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PADRAIG PEARSE

by Mike McCormack
Patrick H. Pearse was a poet, lawyer,
playwright, linguist, educator, author, and military leader. Born on Nov
10, 1879 in Dublin, his father's firm belief in liberty (as evidenced by
the name he gave his son) left a deep impression on young Patrick Henry.
During his formal education at the Christian Brothers School he attained
honors in Gaelic each year, and at ages 16 and 17, wrote prizewinning
books in the language. He was amply encouraged in his pursuit for he had
come to manhood during a period of intense Irishness known as the Gaelic
Revival. Pearse joined the Gaelic League whose prime purpose was the
revival of the national language, but its impact on the rise of
nationalism was far more significant. Years later, Pearse wrote, The
Irish revolution really began when the 7 original Gaelic Leaguers met in
O'Connell Street. The germ of all future Irish history was in that room.
In 1896, the Gaelic League was 3 years old, Pearse was 16, and the end
of his life was still 20 years away. Despite a heavy schedule of
studies, he was a member of the Gaelic League's governing body and
President of the New Ireland Literary Society as well. He began to write
the ancient language in modern form, discarding the traditional format
of the sagas and using the form of short stories, plays, and novels. His
pioneering contributions were so significant that the Encyclopedia of
Ireland notes that, He brought Irish literature into the 20th Century.
In 1901 he was accepted to the Bar. In one of his few cases, he defended
a client who had been fined for putting his name on his cart in Gaelic -
a crime in British-controlled Ireland. Though commended for an
ingenious, interesting, and instructive defense, he lost the case. He
never practiced law again, and described the profession of an Irish
lawyer in an English court system as the most ignoble of professions.
More and more Pearse's writings came to reflect the nationalist
influence of the Gaelic Revival. In 1908 he founded St Enda's College as
a bilingual secondary school. He became an outstanding orator, and spoke
at many nationalist functions. Tom Clarke, the veteran Fenian who was
attempting to rejuvenate the IRB, heard Pearse and invited him to
deliver the 1913 oration at the graveside of Wolfe Tone in Bodenstown -
an annual event of considerable Republican significance. Pearse publicly
identified himself with the nationalist cause when he began his speech,
We have come to the holiest place in Ireland. In that same month he
began contributing articles to the IRB newspaper Irish Freedom. By the
end of 1913, Pearse was not only a member of the IRB, but of the newly
formed Irish Volunteers as well, and he rose to prominence in both
organizations. He became the principle speaker for the Volunteers and
its Director of Organization, and, as such, had authority to issue
orders on behalf of Chief of Staff, Eoin MacNeill.
He was part of a 3-man IRB committee set up by Clarke, with Joseph
Plunkett and Eamonn Ceannt, to draft a plan for a military insurrection.
This committee later became the Military Council with the addition of
Sean MacDiarmada, James Connolly, and Thomas MacDonagh.
It was as a member of this group and the Supreme Council of the IRB that
Pearse ordered the Volunteers to assemble for training maneuvers on
Easter Sunday, 1916. He was the indispensable link between the two
groups. Tom Clarke's IRB was the agent of the rising, but with no more
than 2,000 members it needed the umbrella of the Volunteers. Hence the
deception of MacNeill and the key role of Pearse. It was Pearse's
conviction that a blood sacrifice was essential to stir his generation
of Irish to action. He maintained that the Gaelic Revival had bred a new
generation of revolutionaries and forged the weapon that could topple
the crown. All that was needed was one significant, bold action to
arouse the people to a sense of their rights and put that force into
motion. He was willing to initiate that action at the risk of his own
life. On Easter Monday, he led his men into a rising to test that
theory, even though he was acutely aware that he would not survive.
In 1915 he wrote, We must be ready to die, even as Emmet died, so that
others may live. He told his mother just before the rising, The day is
coming when I shall be shot, swept away, and my colleagues with me.
After his surrender, he wrote from his jail cell, This is the death I
should have asked for if God had given me choice - a soldiers death for
Ireland and freedom. True to Pearse's estimation, his execution and the
execution of the other leaders set the Irish population into a seething
rage that lit the fuse for the War of Independence. The groundwork of
Pearse was the foundation of Irish freedom.
Some 6 months before his execution Pearse wrote to those who did not
share his vision, in a poem he called The Fool:
The Lawyers have sat in
Council, the men with the keen long faces,
and said This man is a fool, and others have said he blasphemeth;
and the wise have pitied the fool who strove to give a life to a dream
that was dreamed in the heart and that only the heart can hold.
O Wise Men, riddle me this: What if the dream come true,
What if the dream come true and millions unborn shall dwell
in the house that I shaped in my heart?
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